Saturday, September 13, 2014

Article of Faith 18 - the final Article

XVIII.  OF THE WORLD TO COME


We believe that the end of the world is approaching; (1 Peter 4:7; 1 Corinthians 7:29-31; Hebrews 1:10-12 Matthew 25:31; Matthew 28:20; Matthew 13:39-43; 1 John 2:17; 2 Peter 3:3-13)

that at the last day Christ will descend from heaven, (Acts 1:11; Revelation 1:7; Hebrews 9:28; Acts 3:21; 1 Thessalonians 4:13-18; 1 Thessalonians 5:1-11)

and raise the dead from the grave to final retribution; (Acts 24:15; 1 Corinthians 15:12-58; Luke 14:14; Daniel 12:2; John 5:28-29; John 6:40; John 11:25-26; Acts 10:42)

that a solemn separation will then take place; (Matthew 13:49; Matthew 13:37-43; Matthew 24:30-31; Matthew 25:31-33)
that the wicked will be adjudged to endless punishment, and the righteous to endless joy; (Matthew 25:31-46; Romans 6:23; 2 Corinthians 5:10-11; John 4:36; 2 Corinthians 4:18)

and that this judgement will fix forever the final state of men in heaven or hell, on principles of righteousness.  (Romans 3:5-6; 2 Thessalonians 1:6-12; Hebrews 6:1-2; 1 Corinthians 4:5; Acts 17:31; Romans 2:2-16; Revelation 20:11-12; 1 John 2:28; 1 John 4:17; 2 Peter 3:11-12)


Saturday, September 6, 2014

Articles of Faith 13 through 17


In our Sunday School class we are still going over the Articles of Faith. We are almost finished, but we are now covering articles 13 through 17. 

Article of Faith XIII – Of the Gospel Church

Of a Gospel Church We believe that a visible Church of Christ is a congregation of baptized believers
1 Cor. 1:1-13; Matt. 18:17; Acts 5:11; 8:1; 11:31; 1 Cor. 4:17; 14:23; 3 John 9; 1 Tim. 3:5
associated by covenant in the faith and fellowship of the gospel
Acts 2:41-42; 2 Cor. 8:5; Acts 2:47; 1 Cor. 5:12-13
observing the ordinances of Christ
1 Cor. 11:2; 2 Thess. 3:6; Rom. 16:17-20; 1 Cor. 11:23; Matt. 18:15-20; 1 Cor 5:6; 2 Cor. 2:7; 1 Cor. 4:17
governed by his laws
Matt. 28:20; John 14:15; 15:12; 1 John 4:21; John 14:21; 1 Thess. 4.2; 2 John 6; Gal. 6:2; all the Epistles
and exercising the gifts, rights, and privileges invested in them by his Word
Eph. 4:7; 1 Cor. 14:12; Phil. 1:27; 1 Cor. 12:14
that its only scriptural officers are Bishops, or Pastors, and Deacons
Phil. 1:1; Acts 14:23; 15:22; 1 Tim. 3; Titus 1
whose qualifications, claims, and duties are defined in the Epistles to Timothy and Titus.

Acts 8:36-39; Matt. 3:5-6; John 3:22-23; 4:1-2; Matt. 28:19; Mark 16:16; Acts 2:38; 8:12; 16:32-34; 18:8

 XIV.  OF BAPTISM AND THE LORD'S SUPPER
We believe that Christian Baptism is the immersion in water of a believer, (Acts 8:36-39; Matthew 3:5; John 3:22-23; John 4:1-2; Matthew 28:19; Mark 16:16; Acts 2:38; Acts 8:12; Acts 16:32-34; Acts 18:8)
into the name of the Father, and Son, and Holy Ghost; (Matthew 28:19; Acts 10:47-48; Galatians 3:27-28)
to show forth, in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Saviour, with its effect in our death to sin and resurrection to a new life; (Romans 6:4; Colossians 2:12; 1 Peter 3:20-21; Acts 22:16)
that it is prerequisite to the previleges of a church relation; and to the Lord's Supper; (Acts 2:41-42; Matthew 28:19-20; Acts and Epistles)
in which the members of the church, by the sacred use of bread and wine are to commemorate together the dying love of Christ; (1 Corinthians 11:26; Matthew 26:26-29; Mark 14:22-25; Luke 22:14-20)
preceded always by solemn self-examination.  (1 Corinthians 11:28; 1 Corinthians 5:1; 1 Corinthians 5:8; 1 Corinthians 10:3-32; 1 Corinthians 11:17-32; John 6:26-71)




 XV. OF THE CHRISTIAN SABBATH 
We believe that the first day of the week is the Lord's Day, or Christian  Sabbath; (Acts 20:7; Genesis 2:3; Colossians 2:16-17; Mark 2:27; John 20:19; 1 Corinthians 16:1-2)
and is to be kept sacred to religious purposes, (Exodus 20:8; Revelation 1:10; Psalms 118:24)
by abstaining from all secular labor and sinful recreations: (Isaiah 58:13-14)
by the devout observance of all the means of grace, both private  (Psalms 118:15)
and public; (Hebrews 10:24-25; Acts 11:26)
and by preparation for that rest that remaineth for the people of God. (Hebrews 4:3-11)


 XVI.  OF CIVIL GOVERNMENT 
We believe that civil government is of divine appointment, for the interests and good order of human society;  (Romans 13:1-7; Deuteronomy 16:18; 2 Samuel 23:3; Exodus 18:21-23; Jeremiah 30:21)
and that magistrates are to be prayed for, conscientiously honored and obeyed;  (Matthew 22:21; Titus 3:1; 1 Peter 2:13; 1 Timothy 2:1-3)
except only in things opposed to the will of our Lord Jesus Christ, (Acts 5:29; Matthew 10:28; Daniel 3:15-18; Daniel 6:7-10; Acts 4:18-20)
who is the only Lord of the conscience, and the Prince of the kings of the earth. (Matthew 23:10; Romans 14:4; Revelation 19:16; Psalms 72:11; Psalms 2:1-12; Romans 14:9-13)




XVII.  OF THE RIGHTEOUS AND THE
WICKED 
We believe that there is a radical and essential difference between the righteous and the wicked; (Malachi 3:18; Proverbs 12:26; Isaiah 5:20; Genesis 18:23; Acts 10:34-35; Romans 6:16)
that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in his esteem; (Romans 1:17; Romans 7:6; 1 John 2:29; 1 John 3:7; Romans 6:18; Romans 6:22; 1 Corinthians 11:32; Proverbs 11:31; 1 Peter 4:17-18)
while all such as continue in impenitence and unbelief are in his sight wicked, and under the curse; (1 John 5:19; Galatians 3:10; John 3:36; Isaiah 57:21; Psalms 10:4; Isaiah 55:6-7)
and this distinction holds among men both in and after death. (Proverbs 14:32; Luke 16:25; John 8:21-24; Proverbs 10:24; Luke 12:4-5; Luke 9:23-26; John 12:25-26; Ecclesiastes 3:17; Matthew 7:13-14)


Sunday, May 11, 2014

Articles of Faith 11 and 12

We are continuing our study of the Baptist Articles of Faith in our Adult Sunday School class. It is good we are reminded of why we believe what we believe and not just to follow after something because 'that's the way we've always done it'.

Psalm 51:10
Create in me a clean heart, O God; and renew a right spirit within me.

XI. OF THE PERSEVERANCE OF SAINTS 

We believe that such only are real believers as endure unto the end; (John 8:31; 1 John 2:27-28; 1 John 3:9; 1 John 5:18)
that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; (1 John 2:19; John 13:18; Matthew 13:20-21; John 6:66-69)
that a special Providence watches over their welfare; (Romans 8:28; Matthew 6:30-33; Jeremiah 32:40; Psalms 121:2); Psalms 91:11-12)
and that they are kept by the power of God through faith unto salvation. (Philippians 1:6; Philippians 2:12-13; Jude 1:24-25; Hebrews 1:14; Hebrews 13:5; 1 John 4:4) 
  


XII.  OF THE HARMONY OF THE LAW AND THE GOSPEL 

We believe that the Law of God is the eternal and unchangeable rule of his moral government; (Romans 3:31; Matthew 5:17; Luke 16:17; Romans 3:20; Romans 4:15)
that it is holy, just, and good; (Romans 7:12; Romans 7:7; Romans 7:14; Romans 7:22; Galatians 3:21 ; Psalms 119
and that the inability which the Scriptures ascribe to fallen men to fulfil its precepts arises entirely from their love of sin; (Romans 8:7-8; Joshua 24:19; Jeremiah 13:23; John 6:44; John 5:44)

to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy Law, is one great end of the gospel, and of the means of grace connected with the establishment of the visible church. (Romans 8:22-4; Romans 10:4; Hebrews 8:10; Romans 12:14; Jude 120-21)

Sunday, April 13, 2014

Articles of Faith 9 and 10

 IX.  OF GOD'S PURPOSE OF GRACE 


We believe that Election is the eternal purpose of God, according to which he graciously regenerates, sanctifies, and saves sinners;  (2 Timothy 1:8-9; Ephesians 1:3-14; 1 Peter 1:1-2; Romans 11:5-6; John 15:16; 1 John 4:19)
that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; (2 Thessalonians 2:13-14; Acts 13:48; John 10:16; Matthew 20:16; Acts 15:14)
that it is a most glorious display of God's sovereign goodness, being infinitely free, wise, holy, and unchangeable; (Exodus 33; Matthew 20:15; Ephesians 1:11 Romans 9:23-24; Jeremiah 31:3; Romans 11:28-29; James 1:17-18; 2 Timothy 1:9; Romans 11:32-36)
that it utterly excludes boasting, and promotes humility love, prayer, praise, trust in God, and active imitation of his free mercy; (1 Corinthians 4:7; 1 Corinthians 1:26-31; Romans 3:27; Romans 4:16; Colossians 3:12; 1 Corinthians 15:10; 1 Peter 5:10; 1 Thessalonians 2:12-13; 1 Peter 2:9; Luke 18:7)
that it encourages the use of means in the highest degree; (2 Timothy 2:10; 1 Corinthians 9:22; John 6:37-40; 2 Peter 1:10)
that it may be ascertained by its effects in all who truly believe the gospel; (1 Thessalonians 1:4-10)
that it is the foundation of Christian assurance; (Romans 8:28-31; Isaiah 42:16; Romans 11:29)
and that to ascertain it with regard to ourselves demands and deserves the utmost diligence.  (2 Peter 1; Philippians 3:12; Hebrews 6:11) 
  
 
  
 X.  OF SANCTIFICATION 


We believe that Sanctification is the process by which, according to the will of God, we are made partakers of his holiness; (1 Thessalonians 4:3; 1 Thessalonians 5:23; 2 Corinthians 7:1; 1 Corinthians 13:9; Ephesians 1:4)
that it is a progressive work; (Proverbs 4:18; Hebrews 6:1-2; 2 Peter 1:5-8; Philippians 3:12-16)
that it is begun in regeneration; (1 John 2:29; Romans 8:5; John 3:6; Philippians 1:9-11)
and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means, especially the word of God, self-examination, self-denial, watchfulness, and prayer.  (Philippians 2:12-13; Ephesians 4:11-12; Ephesians 4:30; Ephesians 6:18; 1 Peter 2:2; 2 Peter 3:18; 2 Corinthians 13:5; Luke 9:23; Luke 11:35; Matthew 26:41; Ephesians 6:18) 

Saturday, February 22, 2014

Baptist Articles of Faith 7 and 8

We continue to cover the Articles of Faith in our Sunday School class. 


VII. OF GRACE IN REGENERATION

We believe that, in order to be saved, sinners must be regenerated or  born again; (John 3:3; John 3:6-7; 1 Corinthians 2:14; Revelation 14:3; Revelation 21:27)

that regeneration consists in giving a holy disposition to the mind;  (2 Corinthians 5:17; Ezekiel 36:26; (Deuteronomy 30:6; Romans 2:28-29; Romans 5:5; 1 John 4:7)

that it is effected, in a manner above our comprehension, by the power of the Holy Spirit in connection with divine truth; (John 3:8; John 1:13; James 1:16-17; 1 Corinthians 1:30; Philippians 2:13)

so as to secure our voluntary obedience to the gospel;  (1 Peter 1:22-25; 1 John 5:1; Ephesians 4:20-23; Colossians 3:9-11)

and that its proper evidence appears in the holy fruits of repentance and faith and newness of life.  (Ephesians 5:9; Romans 8:9; Galatians 5:16-23; Ephesians 2:14-21; Matthew 3:8-10; Matthew 7:20; 1 John 5:4; 1 John 5:18) 
 



VIII.  OF REPENTANCE AND FAITH


We believe that Repentance and Faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God; (Mark 1:15; Acts 11:18; Ephesians 2:8;1 John 5:1)

whereby, being deeply convinced of our guilt, danger, and helplessness, and of the way of salvation by Christ; (John 16:8; Acts 2:37-38; Acts 16:30-31)

we turn to God with unfeigned contrition, confession, and supplication for mercy; (Luke 18:13; Luke 15:18-21; James 4:7-10; 2 Corinthians 7:11; Romans 10:12-13; Psalms 51)

at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest, and King, and relying on him alone as the only and all-sufficient Savior. (Romans 10:9-11; Acts 3:22-23; Hebrews 4:14; Psalms 2:6; Hebrews 1:8; Hebrews 7:25; 2 Timothy 1:12) 

Saturday, February 1, 2014

Baptist Articles of Faith - V - VI

V. Justification


We believe that the great gospel blessing which Christ; (John 1:16; Ephesians 3:8)
secures to such as believe in him is Justification;  (Acts 13:39; Isaiah 53:11-12; Romans 8:1)
that Justification includes the pardon of sin; (Romans 5:9; Zechariah 13:1; Matthew 9:6; Acts 10:43)
and the promise of eternal life on principles of righteousness;  (Romans 5:17; Titus 3:5-6; 1 Peter 3:7; 1 John 2:25; Romans 5:21)
that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer's blood; (Romans 4:4-5; Romans 5:21; Romans 6:23; Philippians 3:7-9)
by virtue of which faith his perfect righteousness is freely imputed to us of God; (Romans 5:19; Romans 3:24-26; Romans 4:23-25; 1 John 2:12)
that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity. (Romans 5:1-3; Romans 5:11; 1 Corinthians 1:30-31; Matthew 6:33; 1 Timothy 4:8) 


  
VI. The Freeness of Salvation


  
We believe that the blessings of salvation are made free to all by the  gospel;  (Isaiah 55:1; Revelation 22:17; Luke 14:17)
that it is the immediate duty of all to accept them by a cordial, penitent, and obedient faith; (Romans 16:25-26; Mark 1:15; Romans 1:15-17)
and that nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the gospel; (John 5:40; Matthew 23:37; Romans 9:32; Proverbs 1:24Acts 13:46)
which rejection involves him in an aggravated condemnation; (John 3:19; Matthew 11:20; Luke 19:27; 2 Thessalonians 1:8)


Spotlight on Eric Liddell

Eric Liddell

Eric Liddell was born in 1902 in Tianjin (pronounced Chen-gen) China to Mr and Mrs Liddell who were Scottish missionaries to China. Eric spent the first years of his life in China until him and his brother were enrolled in a school for children of missionaries in London England. While attending school in London, Eric did well in academics, but excelled at sports. He played rugby, but it appears right away that he could run almost like no one else.

He was recruited to speak for the Glasgow Students’ Evangelical Union because of his strong Christian faith and what was believed to be his ability to draw large crowds because of his new feats in running.

Mr Liddell went on to school at Edinburgh and excelled at running setting the 100 meter record at 9.7 seconds. He would hold this record for twenty three years before it was finally broken. In the 1924 Olympiad he won a bronze in the 200 meter race and a gold in the 400 meter race. He did not run his favored race which was the 100 meter race because it was on Sunday and Liddell wouldn’t run on the Sabbath because of his convictions.

Eric would later go back to China in 1925 as a missionary in Tianjin as well as Xiaozhang. (pronounce shoa ghong). He taught and evangelized in this poverty stricken part of China for years. He would compete against other runners from time to time, and eventually married another missionary and had three girls; the last of which he would not meet.

When the Japanese invaded China during World War II, they eventually made it to Tianjin and Liddell and other missionaries were imprisoned. He would eventually become a leader to the prisoners and help out the best he could even though supplies were scarce at best.

The last letter he wrote to his wife he describes a ‘nervous breakdown’ he had because of the pressure and work in the prison camp. He actually had an inoperable brain tumor to go along with his malnourishment and mistreatment. When he died it was said to have a great impact on the whole camp, especially the young prisoners. His last words are said to be ‘It’s complete surrender’ talking about his life for Christ.


The 1981 movie Chariots of Fire is based on Eric and Harold Abrahams life and the Olympics. This is also a memorial dedicated to his honor in the former Weihsien Internment Camp.