Ruth chapter 4
When we left off from the third chapter last week, Naomi told Ruth that Boaz wouldn't rest until he had done all he was required, and all he could to make Ruth his rightful wife. We see as the forth chapter starts Naomi was right and Boaz follows the law and asks for the matter to be settled at the gate with elders. The same goes for what Christ did for us. He followed the law, then fulfilled it, that he might be the blameless sacrifice we needed for eternal life with him. There are no shortcuts to doing what is right, but if you get to work immediately, we'll find the time passes quickly.
Boaz stops the near kinsman (notice we never see his name, he is left off from history because he didn't want to take part) and asks him if to take his rightful inheritance. The man is all for taking the land, but he balks when he finds out that there is a woman involved where he will have to raise a child in another man's name. We can have eternal life, but it will cost us the world; we will have to live in Jesus's name and purpose and not our own.
Boaz purchases all that was Elimelech's and his family.Christ purchased all our sin debt and left nothing undone. Boaz declares to all what he has done and what his intentions are. We will have to declare with our mouth what Jesus has done in our hearts and lives. Boaz marries Ruth and Ruth conceives a son. This son would be the grandfather of king David. This gentile is brought into the fold and family of Christ just as we all are if we accept him.
The women of the city say something very profound to Naomi. They tell her that Ruth, this stranger from Moab is more of a blessing to her than seven sons. In that day and age, that is a staggering statement. Male children were everything to a woman. This goes to show, that no matter what the world may say, no matter what the world holds in regard, God lifts those up that seek his face regardless of their current state on this earth. Ruth is yet another story about the wonder of God's love for mankind.
Showing posts with label David. Show all posts
Showing posts with label David. Show all posts
Saturday, October 27, 2012
Saturday, October 6, 2012
1st Week of October Ruth Chapter 1
Ruth chapter 1
As we move from Judges to Ruth, the time frame is still the same. This all happens in the time of the judges in Israel. Within Ruth there are several promises about the coming king; not only David, but Jesus as well. Added to this, we have the hope of the Gentiles in these stories as well, because Boaz is the descendant of Rahab, and Ruth is a great-great grand mother to David. How gracious God is to include the gentiles into his grace plan.
We start off with a famine in Bethlehem-Judah. We don't know if the famine is in all of Israel, but it is where Elimelech lives. Elimelech takes his wife Naomi and his two sons Malhon and Chilion with him into Moab. Now that God has given his people a promised land, I doubt Elimelech is doing this with the blessings of the most high. If he is, why wouldn't God approve of all his people leaving and going to another land. This is not like Abraham and Issac who were only temporarily in the promised land.
Down to Moab they go, and their young sons take wives of the daughters of Moab which is definitely against their law. When you are around people for long enough, you start to become like those people, and that is exactly what happened here. Either by God's judgment or to show his great hand, Elimelech and not long after Elimelech's sons die. Now Naomi is left in a strange land with no means to support herself and two daughter-in-laws with mouths to feed. Knowing that she has a long hard road in front of her, and an uncertain future, she tries to discourage her daughters from going with her back to Bethlehem. Both the daughters out of fresh feelings and love say they want to continue with her. Naomi wants to make sure that they mean what they say. This is exactly how God may treat us in our lives. We may say that we want to serve him, and want what is best from him in our lives, but when pushed, sometimes we falter. To commit not only to Salvation, but to a life for Christ is not the easiest of roads. It is a road full of joy and fulfilled promises, but it is not always an easy road.
After further prodding, we discover that Orpah is more inclined to go back to her own people. Ruth though, in the 16th verse, says what every Christian should say in their hearts and openly. That they will serve God and follow his path no matter what may come. Ruth saw a glimpse of something in her mother-in-laws religion, and was not going to give it up for nothing.
Matthew Henry says something about this occasion that I really like. "It is an evidence of a discontented, distrustful unstable spirit, to be weary of the place in which God hath set us, and to be for leaving it immediately whenever we meet with any uneasiness or inconvenience in it. It is folly to think of escaping that cross which, being laid in our way, we ought to take it up. It is our wisdom to make the best of that which is, for it is seldom that changing our place is mending it."
When Naomi comes to Bethlehem, she is recognized immediately. She now wants to be known for sorrow and not pleasantness. Her life is now a shame to her, and she no longer lives in her former families' glory. Oh, but we find out what is to come to her and Ruth. God has riches untold for those that wait on him.
As we move from Judges to Ruth, the time frame is still the same. This all happens in the time of the judges in Israel. Within Ruth there are several promises about the coming king; not only David, but Jesus as well. Added to this, we have the hope of the Gentiles in these stories as well, because Boaz is the descendant of Rahab, and Ruth is a great-great grand mother to David. How gracious God is to include the gentiles into his grace plan.
We start off with a famine in Bethlehem-Judah. We don't know if the famine is in all of Israel, but it is where Elimelech lives. Elimelech takes his wife Naomi and his two sons Malhon and Chilion with him into Moab. Now that God has given his people a promised land, I doubt Elimelech is doing this with the blessings of the most high. If he is, why wouldn't God approve of all his people leaving and going to another land. This is not like Abraham and Issac who were only temporarily in the promised land.
Down to Moab they go, and their young sons take wives of the daughters of Moab which is definitely against their law. When you are around people for long enough, you start to become like those people, and that is exactly what happened here. Either by God's judgment or to show his great hand, Elimelech and not long after Elimelech's sons die. Now Naomi is left in a strange land with no means to support herself and two daughter-in-laws with mouths to feed. Knowing that she has a long hard road in front of her, and an uncertain future, she tries to discourage her daughters from going with her back to Bethlehem. Both the daughters out of fresh feelings and love say they want to continue with her. Naomi wants to make sure that they mean what they say. This is exactly how God may treat us in our lives. We may say that we want to serve him, and want what is best from him in our lives, but when pushed, sometimes we falter. To commit not only to Salvation, but to a life for Christ is not the easiest of roads. It is a road full of joy and fulfilled promises, but it is not always an easy road.
After further prodding, we discover that Orpah is more inclined to go back to her own people. Ruth though, in the 16th verse, says what every Christian should say in their hearts and openly. That they will serve God and follow his path no matter what may come. Ruth saw a glimpse of something in her mother-in-laws religion, and was not going to give it up for nothing.
Matthew Henry says something about this occasion that I really like. "It is an evidence of a discontented, distrustful unstable spirit, to be weary of the place in which God hath set us, and to be for leaving it immediately whenever we meet with any uneasiness or inconvenience in it. It is folly to think of escaping that cross which, being laid in our way, we ought to take it up. It is our wisdom to make the best of that which is, for it is seldom that changing our place is mending it."
When Naomi comes to Bethlehem, she is recognized immediately. She now wants to be known for sorrow and not pleasantness. Her life is now a shame to her, and she no longer lives in her former families' glory. Oh, but we find out what is to come to her and Ruth. God has riches untold for those that wait on him.
Saturday, June 2, 2012
1st Week of June 2012 Adult Sunday School Lesson
Judges Chapter 6
At the start of this chapter time has passed and we find Israel again under subjection to yet a different set of people that were not supposed to be in the land of Canaan if they had obeyed God. All of these different nations rose up from time to time to be thorn in there side, to make them subjects to an ungodly king. This time it is the Midians.The Midians drove the Israelites to hide their valuables and in some cases to hide themselves in the mountains and in caves.
The Midianites would wait for the Jews to sow their crops, and then at harvest time they would come and take anything they wanted, and it appears that they wanted and took everything that they possibly could. They didn't come alone either, but when they were left, there was nothing but a desolate country. Not surprisingly this caused the children of Israel to cry out to God for deliverance. Not all of them, as we'll soon learn, but many of them cried unto God for deliverance.
As always, God hears the cries of his people even if they have a broken heart and a contrite spirit that David mentions in Psalm 51. So God sends a prophet to remind them of what he has done for them in the past, reminding them why they are in their present situation, and telling them he will deliver them.
The Lord sends and angel to sit by a tree for Gideon, the son of Joash to find. Gideon was threshing wheat by the wine press to hide it from the Midianites. You notice here that he is a man of action, and he is doing all he can do for his family to survive. Matthew 25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. Before you can lead the whole nation of Israel, you must first be willing to lead what is currently in your life. It doesn't work the other way around.
This angel comes to talk to Gideon, and even calls him good man. Gideon is quick to ask where the God that delivered all Israel in the past is. He wants to know why they are suffering so. Gideon is aware the sins of Israel, but in his heart he has been pleading to God that he would deliver Israel. This is not uncommon to what we see today. You might pray and cry out to God on a regular basis to save lost souls, and to show himself strong in a sinful world. You are more than aware of the sin in this country and others, but you plead that he might show himself to a world that desperately needs him; and so does Gideon.
The angel quickly tells Gideon that he will deliver Israel. Gideon not surprisingly doubts the angel telling the angel that he is the least in his family, and that they are very poor. Gideon is right, he is insufficient for the job at hand, and so are we as Christians if we are not led by God and his Holy Spirit. By the hand of God though, they will have deliverance from the Midianites. Gideon goes to prepare a sacrifice. He get the sense over and over that Gideon is a man of action. He doesn't wait around and think too much on things, but does was the Spirit calls him to do. He makes the sacrifice and in the process realizes that this 'angel' is not an ordinary person.
Now Gideon makes an altar for the Lord and receives the word to tear down his fathers altar to Baal. He gathers 10 servants, and goes down at night to tear the altar that never should have been built, down. When you do something for the Lord, it doesn't take long for people to notice, especially when it gets on their territory and convicts their heart. The people, Hebrew people, decide they are going to find out who did this and take care of the problem. They go and find Joash and ask him to hand over his son. Here we find that blood is thicker than water from a false god. Joash says let Baal avenge himself and that he will not give up Gideon. Odd that the altar is called Joash's, and he seems fit to worship it, but knows deep inside that the God of Heaven is the only true God and Baal wouldn't be able to even revenge himself. Why did he have it in the first place? The same question can be asked about the gods in our lives; those masters that we put in front of our service to Jesus Christ.
Here come the Midianites one more time with their allies to lay waste to the land of Israel. Gideon takes his appointment seriously and blows a trumpet and gathers the as many Hebrew Children as he can. Gideon wants reassurance of what God has told him, and here we have the cloth and the dew. God gave Gideon what he asked both times, two nights in a row. With this final assurance, Gideon sets out. If you're not sure about something in our life, pray to God till you are satisfied with the answer, don't go blindly into this world thinking it will all work out in the end. God will give us direction in our lives, and show us if we are on the right path.
At the start of this chapter time has passed and we find Israel again under subjection to yet a different set of people that were not supposed to be in the land of Canaan if they had obeyed God. All of these different nations rose up from time to time to be thorn in there side, to make them subjects to an ungodly king. This time it is the Midians.The Midians drove the Israelites to hide their valuables and in some cases to hide themselves in the mountains and in caves.
The Midianites would wait for the Jews to sow their crops, and then at harvest time they would come and take anything they wanted, and it appears that they wanted and took everything that they possibly could. They didn't come alone either, but when they were left, there was nothing but a desolate country. Not surprisingly this caused the children of Israel to cry out to God for deliverance. Not all of them, as we'll soon learn, but many of them cried unto God for deliverance.
As always, God hears the cries of his people even if they have a broken heart and a contrite spirit that David mentions in Psalm 51. So God sends a prophet to remind them of what he has done for them in the past, reminding them why they are in their present situation, and telling them he will deliver them.
The Lord sends and angel to sit by a tree for Gideon, the son of Joash to find. Gideon was threshing wheat by the wine press to hide it from the Midianites. You notice here that he is a man of action, and he is doing all he can do for his family to survive. Matthew 25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. Before you can lead the whole nation of Israel, you must first be willing to lead what is currently in your life. It doesn't work the other way around.
This angel comes to talk to Gideon, and even calls him good man. Gideon is quick to ask where the God that delivered all Israel in the past is. He wants to know why they are suffering so. Gideon is aware the sins of Israel, but in his heart he has been pleading to God that he would deliver Israel. This is not uncommon to what we see today. You might pray and cry out to God on a regular basis to save lost souls, and to show himself strong in a sinful world. You are more than aware of the sin in this country and others, but you plead that he might show himself to a world that desperately needs him; and so does Gideon.
The angel quickly tells Gideon that he will deliver Israel. Gideon not surprisingly doubts the angel telling the angel that he is the least in his family, and that they are very poor. Gideon is right, he is insufficient for the job at hand, and so are we as Christians if we are not led by God and his Holy Spirit. By the hand of God though, they will have deliverance from the Midianites. Gideon goes to prepare a sacrifice. He get the sense over and over that Gideon is a man of action. He doesn't wait around and think too much on things, but does was the Spirit calls him to do. He makes the sacrifice and in the process realizes that this 'angel' is not an ordinary person.
Now Gideon makes an altar for the Lord and receives the word to tear down his fathers altar to Baal. He gathers 10 servants, and goes down at night to tear the altar that never should have been built, down. When you do something for the Lord, it doesn't take long for people to notice, especially when it gets on their territory and convicts their heart. The people, Hebrew people, decide they are going to find out who did this and take care of the problem. They go and find Joash and ask him to hand over his son. Here we find that blood is thicker than water from a false god. Joash says let Baal avenge himself and that he will not give up Gideon. Odd that the altar is called Joash's, and he seems fit to worship it, but knows deep inside that the God of Heaven is the only true God and Baal wouldn't be able to even revenge himself. Why did he have it in the first place? The same question can be asked about the gods in our lives; those masters that we put in front of our service to Jesus Christ.
Here come the Midianites one more time with their allies to lay waste to the land of Israel. Gideon takes his appointment seriously and blows a trumpet and gathers the as many Hebrew Children as he can. Gideon wants reassurance of what God has told him, and here we have the cloth and the dew. God gave Gideon what he asked both times, two nights in a row. With this final assurance, Gideon sets out. If you're not sure about something in our life, pray to God till you are satisfied with the answer, don't go blindly into this world thinking it will all work out in the end. God will give us direction in our lives, and show us if we are on the right path.
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